gay history

History: Lesbians & Gays Support The Miners (LGSM)

Reading Time: 4 minutes

The Miners Strike

In the UK, in the 1980s (1984 to 1985 to be precise) Miners went on a strike that would last for a whole year, organised by National Union of Mineworkers (NUM). The Union was opposed the announcement of plans to close 20 pits/mines, starting with Cortonwood Colliery in South Yorkshire. The Union predicted that these 20 pits/mines closures would just be the start. Union Leaders suspected that there were plans to close up to 75 pits/mines and that this could lead to more than 20,000 people loosing their jobs.

Margaret Thatcher’s Conservative Government were in political control at the time of the strike. The Government felt that the Union had too much power and that the industry needed to become economically more efficient. Thatcher and her Government felt it was their duty to dilute the power of the Union and that efficiency could only be achieved through privatisation.

It wasn’t just the coal mining industry Thatcher and her Government wanted to dilute union powers and implement privatisation in. There were others too. Thatcher and her Government used the Police as their state enforcement arm, using the Police to aggressively reduce picketing, crush civil disobedience and to protect workers willing to work during the strike. This did an unimaginable damage to the relationship and trust between mining communities and the Police.

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The Lesbians & Gay Men Support The Miners (LGSM) Groups

LGSM logo. Copyright © LGSM (1984).

Two Activists, Mark Ashton and Mike Jackson, attended a talk by a striking miner and were inspired to set up the first LGSM group. Both Mark and Mike realised that the LGB community and mining community had a lot in common.

Both the LGB and mining communities were being vilified by the press, mistreated by the Government and Police, facing regular stigma and discrimination and were fighting for their communities. It made sense for both communities to support the other.

Mark and Mike started by collecting donations for the miners at London Pride. It should be noted, that in the 1980s, Pride events where not like they are today. They would be better described as Activist rallies, sometimes with a protest march. The community would come together and listen to speakers. Speakers would inspire and give hope – that things will get better for LGB people. Mark and Mike gave the money they raised to people in the mining community, helping them to survive with the very basics, such as food, housing and clothing.

Over time, the LGSM grew, with more LGB activists participating and higher amounts of donations being received. Both meant that the LGSM was able to support more miners and their families. The LGSM started in London, but soon, a further 10 LGSM groups were set up across the UK, by lesbians and gay men to support striking miners.

The Political Landscape

LGB people and striking miners may not seem like natural political allies. Even though, as I have written above, they had a lot of the same challenges (bad press, mistreatment by Government/Police and stigma/discrimination).

The are some reports that at the time many of the LGB community identified themselves as socialists, left wing or of similar views. This political leaning is not surprising really, given the daily challenges LGB people faced in the 1980s.

If you think about it, supporting the miners and their families would sit well and comfortably with LGB people’s believes and values.

What Happened Next?

The LGSM groups gave support and resources to the miners and their families freely and without any conditions or expectation of reciprocation. What happened next between the two communities was wonderful.

Members of the two communities got to know one another and develop meaningful connections. Prejudice and homophobia lessened. Lesbians and gay men gradually became not just tolerated, but accepted, fully, for who they are including their romantic and sexual attractions. For whom they love.

It is likely that societal attitude changes towards LGB people would have happened with or without LGB people supporting the miners. But supporting the miners likely massively increased the speed of this societal and cultural change in some parts of the Uk.

Why Is Knowing This History Important?

This history can remind us of the need to help one another, to be active within our communities and to reach beyond our communities for allies.

If we think about LGB people’s rights, we have only gained these due to having many straight allies. Rights including:

References

  1. People’s History Museum (2024) ‘Miners’ Strike 1984 to 1985’
  2. LGSM (2015) ‘Our Story’
  3. People’s History Museum (2024) ‘What was LGSM?’
  4. London Museum (2026) ‘How London Pride began’

Other Content

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Best Wishes,

Antony

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The Recent (2000-2017) History of Gay Marriage Across the World

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I’ve recently come across this great informational video that tells you all about the recent History of Gay Marriage (covering the years 2000 to 2017). Thought you might enjoy:

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I will write a more substantial blog post soon. Promise.

If you liked this post, you might like my All Love, Relationships & Gay Community Content page.

Take care,

Antony

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Import: The History of Marriage in the UK

Reading Time: 6 minutes

In this article we look at the history of marriage in the UK. Our history starts at 410AD, as before this time there were no written records of the history of marriage. Before written records, history was past down orally from the older generation to the younger one, unfortunately over time this oral history has been lost.

410AD – The Anglo-Saxons and Other Tribal Groups

For many people marriage is strongly associated with religion, but this wasn’t always the case. Straight marriages at this time were about peace and prosperity rather than religion. Marriages encouraged good diplomatic relations and the development of trade between two (or more) tribal groups.

It was the fathers who decided who their daughters married and the wishes of the couple were seen as irrelevant.

12th Century – Consent

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(Image Credit: Andrew Brooks @ Flickr)

In 1140 Decretum Grantiani wrote a canon textbook were he introduced the concept of verbal consent to straight marriage and the requirement for a couple to consummate their union to validate their marriage.

In the 12th century the Roman Catholic Church made verbal consent and consummation necessary for the church to view the straight marriage as legitimate. Some Roman Catholic writers at the time also describe marriage as a spiritual experience tied to God’s presence. While this is not surprising, prior to this very little mention of marriage as a spiritual experience.

1549 – The Vows

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(Image Credit: Stuart Wrightson @ Flickr)

The tradition of vows came from Thomas Cranmer’s Book of Common Prayer. Although the book was updated later on, many of Thomas Cranmer’s words are still used in religious ceremonies today.

These vows laid the foundation for how the Roman Catholic & Protestant churches viewed straight marriage at the time as: a partnership.

Thomas Cranmer must have reflected the views of the mainstream population about marriage at the time; otherwise it would have been unlikely that the church institutions would have accepted and taken on these views.

Roman Catholic Priests at this time were still delivering marriage ceremonies (as all other religious services) in Latin.

However, the Protestant’s began delivering their services in the English language. This is significant as English was the common language and this change made marriage ceremonies (as well as all other religious services) accessible to all.

Today, Protestantism is one the most popular religions practiced in the UK. Many historians believe that changing the ceremonies to English played a huge part in making Protestantism a dominant religion.

1563 – Sacramental Marriage

The Roman Catholic Church officially declared that straight marriage was one of the seven sacraments in this year; meaning that it was something undertaken in the presence of god. The other sacraments are: Baptism, Confirmation, Holy Communion, Confession, Ordination and Last Rites.

The Protestant Church didn’t see straight marriage as a sacrament at this time.

1753 – State Involvement

The Clandestine Marriage Act (1753) set out what the state expected in order for a straight marriage to be seen as legal. It required the couple to get married in a church by a minister and issue a formal marriage announcement or to obtain a marriage license.

1836 – Civil Marriages

In 1836 it became legal for straight couples to get civil marriages, which were generally held in Register Offices. This was to accommodate both the religious and nonreligious.

For the religious it meant that they could get married in a neutral place, if for some reason they couldn’t get married in their church. For the nonreligious it gave them a place void of religion. Prior to this, nonreligious straight couples had to go through a ceremony in a church and undertake practices & traditions that they didn’t believe in.

In 1837 the civil registration of straight marriages started.

1837 – It’s All About Straight Love

Between 1837-1901 it was the Victorian Era. It is said by contemporary historians that the Victorian Era is when marriage became about love, but still only the love between a man and a women. Gay people weren’t treated well in the Victorian Era in the UK, with laws against sexual acts.

Oscar Wilde – widely regarded as one of the most talented writers of all time; was accused of sodomy by the father of his male lover. He lost the trial and was sent to prison. It was rumored that he could have escaped to France, but he didn’t. Once he’d served his sentence, he moved to France.

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(Image Credit: Nik Mortimer @ Flickr)

Left: Oscar Wilde’s grave in France, covered in Graffiti by gay people from across the world.

1858 – Divorce

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(Image Credit: melbelleinsc @ Flickr)

Between the 17th – 19th Centuries there were 300 cases of people wanting to end their marriages. The only way to do this was for an Act of Parliament for each marriage, as there was no accommodation for divorce in marriage law. So in 1858 the government of the time finally made divorce a legal process.

The legal process that meant those who wanted or needed a divorce could have one. But it also signified a shift in the focus of marriage from being a lifetime commitment – for better or worse, to a commitment that could be changed if life’s circumstances changed.

19th Century – Birth Control

By the 19th Century, both the Roman Catholic and Protestant Church’s had promoted procreation as the main reason for straight marriage. But as more children survived childhood, families got bigger and there was a need to use some form of contraception.

In the 1930s the Protestant Church accepted contraception, viewing it as necessary and not a sin or something God would be unhappy with. But the Roman Catholic Church has remained against any form of contraception, as they continue to see the procreation of children as a fundamental aspect of straight marriage.

2005 – Civil Partnerships

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(Image Credit: Viviana Hurtado @ Flickr)

In 2005, the first gay civil partnerships took place, a year after The Civil Partnership Act came into law.

It allowed gay people to have legally recognised relationships, which granted them the same rights, protections and benefits of a married straight couple. This included legal rights, such as being one another’s Next of Kin; rights related to their partner’s children and the benefits including those of taxation reductions.

In terms of the actual act, the gay couple could have a civil partnership ceremony that could consist of anything they wanted (within the law). This could be vows, the exchange of rings, their choice in music, etc.

The Civil Partnership Act included a legal process for those gay people who may want to end their civil partnership. It is called ‘dissolution’ and works on similar legal principles to divorce.

This was the first time that the state in the UK legally recognised gay relationships. In the first five there were 42,778 gay civil partnerships.

Peter Tatchell (Gay Rights Activist) as well as others criticised The Civil Partnership Act, saying that it wasn’t complete equality as it excluded straight people from being able to be civil partners.

2013 – Gay Marriage

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(Image Credit: Gary Dunne @ Flickr)

This year The Marriage (Same Sex Couples) Act has been passed in England and Wales. The first gay marriages are expected in March 2014.

Stonewall said of The Marriage (Same Sex Couples) Act:

‘This is an historic moment for lesbian, gay and bisexual people, their families and their friends. This Act will mean that, for the first time, children growing up to be gay in England and Wales will have full equality in law. We can now proudly claim to be a beacon to the world for gay equality.’

Conclusion

In ancient history marriage had nothing to do with religion, but helped tribes to live and thrive together. Then Christian institutions (both Roman Catholic & Protestant Churches) influenced the definition and meaning of marriage. In the last century the state has got involved for marriage, allowing marriage to be more flexible and much more inclusive.

Marriage as a concept has evolved to meet the needs and desires of society. Currently there is some debate as to what role the churches and state play within marriage. It is likely that over the next century the Churches will continue to reside over the spiritual aspect of marriage, whereas the state will continue to be involved with the legal and administrative side of marriage.

Antony Simpson, Writer of this article would like to acknowledge the following sources that supported putting together this article based on fact:

Published by: The Gay UK Feb/March 2014 Magazine (priced £1.49)

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Import: Manchester Pride Fringe Festival: Art Exhibitions & Cultural Events

Reading Time: 3 minutesManchester Pride Fringe Festival is a wide-range of events throughout August that are separate from main event: The Big Weekend. We’ve had a glance at the programme and chosen our five must see art exhibitions and cultural events:

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Gays of Manchester

Gays of Manchester
Date(s) & Time: Tuesday 20th – Tuesday 27th August. Various times.
Venue: TBC
Cost: FREE
About:
Gays of Manchester is an exhibition shown by George House Trust (GHT). Six gay men in Manchester founded the GHT in 1985 with the aim to support people living with HIV.

The exhibit brings together portraits of the diverse LGBT community of Manchester and pays homage to their support of people living with HIV. This exhibit is likely to be enlightening and leave you introspective.
Booking: Not required. Just turn up when it’s on.

The Polari Mission: Bona Eek
Date(s) & Time: Friday 16th August 2013 – Sunday 2nd February 2014.
Venue: John Rylands Library, 150 Deansgate. M3 3EH.
Cost: FREE
About:
Polari is one of the world’s most endangered languages. This bold, yet secretive language has deep roots within gay history. Artists Jez Dolan and Joseph Richardson shed light on Polari and share their mission to save the language. An exhibit that is expected to be informative, ignite within you a passion for Polari or at the very least give you an appreciation the language.
Booking: Not required. Just turn up when it’s on.

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Watchamacallit!
Watchamacallit!
Date & Time: Throughout August
Venue: Taurus Bar, 1 Canal Street. M1 3HE.
Cost: FREE
About:
Nick Franklin, Manchester’s Artist of the Decade (2001-2011) presents his sixth art exhibition. Nick’s work is varied including traditional canvas paintings, cartoon stylistic works and post-modern multi-material 3D pieces.

Famous owners of his work include: Kylie Minogue, Peter Thatchell and Phillip Oliver.

Nick’s art is truly wonderful and inspiring. See some photos of his work. This is an exhibition not to be missed.
Booking: Not required. Just turn up when it’s on.

Loud and Clear
Date & Time: Tuesday 20th August 17:30.
Venue: The Lesbian and Gay Foundation, Richmond Street. M1 3HF.
Cost: FREE
About:
This is a lesbian & bisexual woman only event.

Attendees will meet a panel of inspirational women who will talk about: coming out, getting their voices heard and mental health issues. Free food and refreshments will be available, with women being encouraged to think freely.
Booking: Not required. Just turn up when it’s on.

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Queer Music for a Desert Island

Queer Music for a Desert Island
Date & Time: Saturday 17th August.
Venue: Wilbraham St Ninian’s Church, Chorlton. M21 0XJ.
Cost: £10
About:
Peter Thatchell – human rights campaigner since 1967 talks about his life and work. Andy Braunston – Pastor of Manchester Community Church also talks about his life and work. Both choose ‘Desert Island Discs’ putting songs along with their stories. At the end of the day there is a question and answer session.

A fantastic opportunity to learn more about the gay rights movement from the veteran Peter Thatchell.
Booking: Tickets can be purchased through the Manchester Pride website.

For other Manchester Pride Fringe Festival events see the Fringe Festival website. Find out more about Manchester in our Manchester Guide.

Published by: The Gay UK on Wednesday 31st July 2013.

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