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10 Gay Animals

By Gay, History, NatureNo Comments

Homosexuality has been found in 1,500 species of animals through behaviour observation research studies. There’s probably many more species, if you consider that the number only account for the animals that have been studied. Here’s ten animals were gay liaisons or relationships exist:

gay-animals-lion 1. Lions
Male lions in Africa have been observed disregarding available lionesses in order to form their own same-sex prides. These same males have also been seen mounting one another and doing other actions commonly associated with male to female mating interactions.
chester-zoo-2012-08 2. Cheetahs
When cheetahs bond together, they do for life. Cheetah partners spend about 93% of their time together and male same-sex partners are quite common.

The two bonded males will groom one another (usually a sign of partnered straight cheetahs), defend each other in fights and get anxiety if separated. Once reunited the male cheetahs will face-rub one another, mount one another (fully erect) and stutter (a sexual excitement vocalisation).

It is estimated that 27-40% of wild male cheetahs live with same-sex partners and that 16-19% of wild male cheetahs life in a same-sex trio.

gay-animals-elephant 3. Elephants
Male elephants have been known to touch other males with their trunks (elephants see touch as essential for creating and maintaining a deep bond), kissing other males (inserting their trunk into the other elephant’s mouth) and even male on male sex (mounting). Relationships between two male elephants (usually one older and one younger) have been known to last for years.
gay-animals-emu 4. Emus
Emus travel together in pairs. Male emus have been seen making the same mating behaviours as female do to males. This includes: circling a passive male, patches of bare skin turning light blue (on both males), the passive male stretching his neck, erecting his feathers and swaying from side to side and the dominant male rubbing his breast against the other male’s rump.

gay-animals-flamingos 5. Flamingos
Flamingos are sociable animals, living together in large colonies. During mating season, they split off into smaller groups and perform synchronised displays. They choose their mate and stay together for the season. They generally have a new mate for every mating season.

The most famous same-sex flamingo couple is Carlos and Fernando. In 2007, when they had been together for five years, they adopted an abandoned chick. They fed it and raised it as their own. Homosexuality is said to be very common with flamingos.

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chester-zoo-2012-11 6. Penguins
Same-sex penguins have been seen performing mating calls to one another and intertwining their necks. There have been a few gay penguin couples in Zoos that have been given abandoned eggs to raise chicks. They have raised these chicks successfully.

Famous penguin couples include: Roy & Silo, Inca & Rayas and Buddy & Pedro.

Each of these couples is a separate subspecies of penguin, meaning that several subspecies of penguin has documented gay penguins.

gay-animals-dolphins

(Image Credit: JoJones @ Flickr)

7. Dolphins
Several subspecies of dolphin have gay or bisexual dolphins. One researcher discovered the incredible seventeen year gay relationship between two male dolphins. Researchers have also found pods of all male dolphins who share sexual and romantic experiences together. Dolphins are known to be highly flirtatious and sexualised.

Male dolphins have been known to engage in masturbation of other males. Same-sex dolphins engage in long foreplay, with the sexual act only lasting a short time. Male dolphins regardless of their sexuality tend to be aggressive and violent towards the other during sex.

(Image Credit: Lord V @ Flickr)

(Image Credit: Lord V @ Flickr)

8. Foxes
Foxes are nocturnal animals, which out of breeding season live alone. They often share territory were there is a dominant male. The dominant male will mount a same-sex subordinate doggy style.

During breeding season foxes generally live in a den, either as a mated straight couple or a male with several young females. I guess you could say foxes are more bisexual than gay.

gay-animals-bats

(Image Credit: Lee Carson @ Flickr)

9. Bats
Bats are said to have the highest percentage of gayness, above all other animals, including humans. Both male and female bats can be gay with their behaviours including: affection, sexual activity and bonding.

There are several subspecies of bats that are gay including Vampire Bats, Fruit Bats and Flying Fox Bats.

gay-animals-cat 10. Cats
Tom cats (males) have been known to engage in same-sex interludes. As well as humping one another, they have been seen spooning when they sleep and grooming one another.

However cats are not picky, they will get together with anyone. Even members of their family, such as their mothers, fathers, sisters, brothers, sons and daughters.

I’m sure one of my cats, Russell is gay. He loves any sort of affection, and despite being the bigger of the two cats, he’s not at all dominant.

It’s interesting that homosexuality has been found in many species of animal; but homophobia only exists in one species of animal: humans. We’ve all heard that comment being gay is unnatural. Well sorry homophobes, but Mother Nature disagrees with you.

Published by: The Gay UK on Saturday 25th January 2014.

Blog soon,

Antony

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Import: The History of Marriage in the UK

By Creativity, Gay, JournalismNo Comments

In this article we look at the history of marriage in the UK. Our history starts at 410AD, as before this time there were no written records of the history of marriage. Before written records, history was past down orally from the older generation to the younger one, unfortunately over time this oral history has been lost.

410AD – The Anglo-Saxons and Other Tribal Groups
For many people marriage is strongly associated with religion, but this wasn’t always the case. Straight marriages at this time were about peace and prosperity rather than religion. Marriages encouraged good diplomatic relations and the development of trade between two (or more) tribal groups.

It was the fathers who decided who their daughters married and the wishes of the couple were seen as irrelevant.

gm-consent

(Image Credit: Andrew Brooks @ Flickr)

12th Century – Consent
In 1140 Decretum Grantiani wrote a canon textbook were he introduced the concept of verbal consent to straight marriage and the requirement for a couple to consummate their union to validate their marriage.

In the 12th century the Roman Catholic Church made verbal consent and consummation necessary for the church to view the straight marriage as legitimate. Some Roman Catholic writers at the time also describe marriage as a spiritual experience tied to God’s presence. While this is not surprising, prior to this very little mention of marriage as a spiritual experience.

gm-the-vows

(Image Credit: Stuart Wrightson @ Flickr)

1549 – The Vows
The tradition of vows came from Thomas Cranmer’s Book of Common Prayer. Although the book was updated later on, many of Thomas Cranmer’s words are still used in religious ceremonies today.

These vows laid the foundation for how the Roman Catholic & Protestant churches viewed straight marriage at the time as: a partnership.

Thomas Cranmer must have reflected the views of the mainstream population about marriage at the time; otherwise it would have been unlikely that the church institutions would have accepted and taken on these views.

Roman Catholic Priests at this time were still delivering marriage ceremonies (as all other religious services) in Latin.

However, the Protestant’s began delivering their services in the English language. This is significant as English was the common language and this change made marriage ceremonies (as well as all other religious services) accessible to all.

Today, Protestantism is one the most popular religions practiced in the UK. Many historians believe that changing the ceremonies to English played a huge part in making Protestantism a dominant religion.

1563 – Sacramental Marriage
The Roman Catholic Church officially declared that straight marriage was one of the seven sacraments in this year; meaning that it was something undertaken in the presence of god. The other sacraments are: Baptism, Confirmation, Holy Communion, Confession, Ordination and Last Rites.

The Protestant Church didn’t see straight marriage as a sacrament at this time.

1753 – State Involvement
The Clandestine Marriage Act (1753) set out what the state expected in order for a straight marriage to be seen as legal. It required the couple to get married in a church by a minister and issue a formal marriage announcement or to obtain a marriage license.

1836 – Civil Marriages
In 1836 it became legal for straight couples to get civil marriages, which were generally held in Register Offices. This was to accommodate both the religious and nonreligious.

For the religious it meant that they could get married in a neutral place, if for some reason they couldn’t get married in their church. For the nonreligious it gave them a place void of religion. Prior to this, nonreligious straight couples had to go through a ceremony in a church and undertake practices & traditions that they didn’t believe in.

In 1837 the civil registration of straight marriages started.

1837 – It’s All About Straight Love
Between 1837-1901 it was the Victorian Era. It is said by contemporary historians that the Victorian Era is when marriage became about love, but still only the love between a man and a women. Gay people weren’t treated well in the Victorian Era in the UK, with laws against sexual acts.

gm-oscar-wild-grave

(Image Credit: Nik Mortimer @ Flickr)

Oscar Wilde – widely regarded as one of the most talented writers of all time; was accused of sodomy by the father of his male lover. He lost the trial and was sent to prison. It was rumored that he could have escaped to France, but he didn’t. Once he’d served his sentence, he moved to France.

Left: Oscar Wilde’s grave in France, covered in Graffiti by gay people from across the world.

gm-divorce

(Image Credit: melbelleinsc @ Flickr)

1858 – Divorce
Between the 17th – 19th Centuries there were 300 cases of people wanting to end their marriages. The only way to do this was for an Act of Parliament for each marriage, as there was no accommodation for divorce in marriage law. So in 1858 the government of the time finally made divorce a legal process.

The legal process that meant those who wanted or needed a divorce could have one. But it also signified a shift in the focus of marriage from being a lifetime commitment – for better or worse, to a commitment that could be changed if life’s circumstances changed.

19th Century – Birth Control
By the 19th Century, both the Roman Catholic and Protestant Church’s had promoted procreation as the main reason for straight marriage. But as more children survived childhood, families got bigger and there was a need to use some form of contraception.

In the 1930s the Protestant Church accepted contraception, viewing it as necessary and not a sin or something God would be unhappy with. But the Roman Catholic Church has remained against any form of contraception, as they continue to see the procreation of children as a fundamental aspect of straight marriage.

gm-rings

(Image Credit: Viviana Hurtado @ Flickr)

2005 – Civil Partnerships
In 2005 the first gay civil partnerships took place, a year after The Civil Partnership Act came into law.

It allowed gay people to have legally recognised relationships, which granted them the same rights, protections and benefits of a married straight couple. This included legal rights, such as being one another’s Next of Kin; rights related to their partner’s children and the benefits including those of taxation reductions.

In terms of the actual act, the gay couple could have a civil partnership ceremony that could consist of anything they wanted (within the law). This could be vows, the exchange of rings, their choice in music, etc.

The Civil Partnership Act included a legal process for those gay people who may want to end their civil partnership. It is called ‘dissolution’ and works on similar legal principles to divorce.

This was the first time that the state in the UK legally recognised gay relationships. In the first five there were 42,778 gay civil partnerships.

Peter Tatchell (Gay Rights Activist) as well as others criticised The Civil Partnership Act, saying that it wasn’t complete equality as it excluded straight people from being able to be civil partners.

gay-marriage

(Image Credit: Gary Dunne @ Flickr)

2013 – Gay Marriage
This year The Marriage (Same Sex Couples) Act has been passed in England and Wales. The first gay marriages are expected in March 2014.

Stonewall said of The Marriage (Same Sex Couples) Act:

‘This is an historic moment for lesbian, gay and bisexual people, their families and their friends. This Act will mean that, for the first time, children growing up to be gay in England and Wales will have full equality in law. We can now proudly claim to be a beacon to the world for gay equality.’

In ancient history marriage had nothing to do with religion, but helped tribes to live and thrive together. Then Christian institutions (both Roman Catholic & Protestant Churches) influenced the definition and meaning of marriage. In the last century the state has got involved for marriage, allowing marriage to be more flexible and much more inclusive.

Marriage as a concept has evolved to meet the needs and desires of society. Currently there is some debate as to what role the churches and state play within marriage. It is likely that over the next century the Churches will continue to reside over the spiritual aspect of marriage, whereas the state will continue to be involved with the legal and administrative side of marriage.

Antony Simpson, Writer of this article would like to acknowledge the following sources that supported putting together this article based on fact:

BBC – Ten key moments in the history of marriage
http://www.bbc.co.uk/news/magazine-17351133

Office for National Statistics – Civil Partnerships Five Years On
http://www.ons.gov.uk/ons/rel/…rd/…/ard-pt145-civil-partnerships.pdf‎

Office for National Statistics – Video Summary: What does the Census tell us about religion in 2011?
http://www.ons.gov.uk/ons/rel/census/2011-census/detailed-characteristics-for-local-authorities-in-england-and-wales/video-summary-religion.html

Peter Tatchell – A setback for equality
http://www.petertatchell.net/lgbt_rights/partnerships/Straight-civil-partnerships-defeated.htm

Stonewall – Equal Marriage to become law – Thank You!
https://www.stonewall.org.uk/what_we_do/parliamentary/5714.asp

Stonewall – Get Hitched! A Guide to Civil Partnership
http://www.stonewall.org.uk/documents/get_hitched_a_guide_to_civil_partnership_english_3.pdf

Published by: The Gay UK Feb/March 2014 Magazine (priced £1.49)

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Book Review: Faitheist by Chris Stedman

By Books & Authors, Gay, Reviews, ThinkingNo Comments
faitheist-chris-stedman-book-cover Chris Stedman is an atheist with a humanistic ethical code. Stedman, through his interfaith work, encourages the religious and nonreligious to come together and share their stories to humanise and understand one another for the greater good. He is the Assistant Humanist Chaplain at Harvard University and writes on his blog NonProphet Status, for the Huffington Post as well as on various other media platforms.

In Faitheist, Chirs Stedman shares the story of his life (so far). The full title of the book is longwinded (Faitheist: How an Atheist Found Common Ground with the Religious) and the introduction is off-putting. The introduction is full of terminology that is unfamiliar, unless you’re an Atheist Activist or an Interfaith Worker/Volunteer. This terminology and the elongated words are both unnecessary.

But get past the introduction and Stedman’s story is fascinating. Told in his warm and engaging writers voice his story is educational, enlightening, completely honest and emotionally resonant.

Stedman starts with his childhood; describing it as ‘not particularly religious.’ He discusses his search for a place to belong and a community to be a part of. Towards the end of his childhood he joins a church and becomes a Christian.

Stedman moves into his adolescence and tells us of his developing homosexuality. He describes a difficult time in his life, one where his sexuality and his extreme Christian beliefs are at odds. He discusses his self-hate, guilt and his loss of faith in God. He reveals how his mum discovered that he was gay and how she supported him. Lost, Stedman sets out on journey to find himself.

Stedman tells of his early adulthood; describing his journey to find himself and what he wants to do with his life. He tells that through Voluntary & Community Work he served others (a recurring theme throughout his entire life), he realised that the religious and nonreligious need to work together (interfaith working). He explains that he realised this has to start with understanding one another’s perspective.

Stedman writes about his set and strong convictions towards the end of this book, clearly promoting humanism. However he has a history of changing some of his views, based on his life experiences. So this left the question as to whether some of his views may change over time. Not his core values, those have always remained a constant, but some of his views on complex ‘grey’ areas in life.

As Stedman shares his story he describes his patchwork of tattoos and their meaning to him and his life. Stedman demonstrates his wonderful ability to reflect on his own experiences and learn from them. He reveals his unique passion, vibrant personality and how so alive he is. A gorgeous man with a beautiful, caring soul.

Stedman concludes his book, not surprisingly, advocating the bringing together of the religious and the nonreligious (atheists). He suggests that they should share their life stories with one another. This he states will lead to a better understanding of one another, so that they can work better together. He encourages the reader to open a dialogue with people from all walks of life, to listen to their stories and share yours.

Stedman could have included some glossy photo pages to match his autobiographical style of story sharing, which would have been great for visual learners.

Faitheist by Chris Stedman is a thought-provoking read and will appeal to anyone who is interested in the study of religious or atheism, the effect of religion on homosexuality, humanism, philosophy, ideology, interfaith work and/or bringing communities together.

Faitheist: How an Atheist Found Common Ground with the Religious by Chris Stedman is available to buy on Amazon.

Review soon,

Antony



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Changes to The Pink List (2013)

By Gay, History, ThinkingNo Comments

Pink List 2013 Logo

The Independent on Sunday has been producing their annual Pink List since 2000. The Pink List is a list of influential gay, lesbian, bisexual and trans gay people in the UK. Each year The Independent assembles a panel of Judges, opens up for nominations from the public and then decides who to award the 100 places to and in which order.

This year’s Pink List 2013 has been published and with some interesting changes. No longer is it enough to be gay and a well known public figure whose a role model to gay youth. This year people on the list have to have contributed or made a difference in some way.

The Independent on Sunday have created two separate lists in addition to the main pink list; one for National Treasures and one for Politicians. On the National Treasures list is the likes of Russell T Davies, Paul O’Grady, Sir Elton John, Stephen Fry, Sir Ian McKellen and John Barrowman. On the Politicians list is various Westminster Peeps.

I am disappointed by the creation of these separate lists for National Treasures and Politicians. I think it is enough to be gay and a role model, so I’d have kept the one Pink List. I’d have just put people who have contributed more in the last year higher up on the list.

I would have extended the list to accomodate the increasing number gay people coming out. It shows that we are out there in numbers and contributing to society. For easy reading, I would have split the list into parts: 1-10, 11-30, 31-50, 51-100 and 101+.

The Pink List has always missed out people that are not in the media spotlight. I think the Pink List could be massively improved by including these people who are contributing a great deal to their local communities and society as a whole. These ‘ordinary’ LGBT people are doing amazing things. Such as those Workers/Volunteers for The Albert Kennedy Trust & George House Trust, Students who’ve set up LGBT Societies in Universities and Employees that set up or run LGBT forums within their employers organisations.

The Pink List should include out LGBT parents. Its very difficult to be an out LGBT parent. Many LGBT parents worry about the impact of their sexuality/gender identity on their children, in terms of some schools institutional homophobia and bullying by other children. I discovered this through two interviews with LGBT parents for a feature article for The Gay UK. The first interview was with Paul and the other with Linda.

Finally, I think there should be a list of influential straight people who support gay rights. The gay marriage bill would have never been passed into law, if it wasn’t for the many straight people who voted in favour of the bill.

Blog soon,

Antony

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